INTRODUCTION
It is with great pleasure that we
welcome you this evening to a human rights interactive
workshop to consider developments concerning Lebanon's
pathetically perpetuated plight by the Syrian regime
acting through the lackey thugs of the Lebanese
Government under the presidency of Emile Lahoud.
The purpose of tonight's lecture is
not to berate nor to bemoan the constant consternation
that one must feel and react to in terms of the perils
that our brothers and sisters in Lebanon continually
suffer and are exposed to through the government and
the Syrian presence.
Rather, tonight we have selected or
have certainly hoped that in directing these comments
to the youth of our diaspora they will take up the
struggle and continue the ferment to re-invent and
restore Lebanese pride from afar in our beloved
homeland.
It is with this singular purpose in
mind and this direct appeal to the deliberate
demographic of the young people that these comments
are based. Nevertheless, those among us who are in
the milieu of what is known as the grey power brigade
are equally welcome to share with us the initiatives
that we hope will be brought forth in a concerned
consensus to resolve to enlist all government and
humanitarian agencies to focus upon Lebanon and its
people and ultimately the restoration of social
justice and democracy.
RECENT HUMAN RIGHTS ABUSES
It is convenient to look at three
current crises in terms of human rights breaches
concerning foreign and Lebanese citizens to remind us
of just how pernicious this perfidious regime of
faceless fascists operates within Lebanon. The
examples that we propose to concentrate on are:
(i) Pastor Bruce Balfour;
(ii) Dr Mohommed Mughraby;
and
(iii) Ms Samira Trad.
It is proposed to deal with each of
the recent casualties of the regime of repression to
both highlight and to identify and for the record, to
remind all who are here tonight that the pervasive
presence of the Syrian and Lebanese security apparatus
in Lebanon which is ever vigilant as these cases will
show.
PASTOR BRUCE BALFOUR
This hapless individual, in the
service of the Lord found himself in a Lebanese
military prison. His crime? He was charged with
spying for Israel because despite his protestations
that he was in Lebanon for the rather innocuous yet
noble pastime of replanting and/or reaforestating
cedartrees to re-establish a grove of them in Lebanon
he was charged with spying for Israel.
Regrettably, the good Pastor had
had the misfortune of travelling to Israel as one
would certainly expect of a Christian Evangelist who
would want to see the Holy Land and for this he
suffered the ignominy of incarceration in a Lebanese
gaol. It was no ordinary gaol and more to the point,
it was no ordinary judicial process that he was about
to be subjected to. In what was a scene reminiscent
from the Mad Hatter's tea party, with no disrespect to
Lewis Carroll, the Lebanese judiciary turned on a tour
de force in terms of harassing, haranguing and
literally making a mockery of their so-called system
of justice in seeking to charge and detain him,
despite diplomatic protests from both the Canadian
Government and human rights organisations throughout
the world.
The baselessness of the charges and
the fact that there was no foundation whatsoever for
them meant nothing to the Lebanese judiciary. What
was of concern was that here was an 83 year old
Evangelical worker who regrettably hailed from the
northern hemisphere and with which they automatically
assumed, on account of his visit to Israel, he was an
espionage emissary for the Zionists.
The fact of his age, his
antecedents and the horrific detention that he had to
endure all compounded to make the matter a very sad
state of affairs. The Lebanese Ambassador
distinguished himself in Canada by acting out the fool
and giving an utterly thorough disgraceful display.
He was nothing short of a "diplomatic dipstick" to use
a phrase more colloquially common to Australia.
On 1 September 2003 Pastor Balfour
was acquitted on the espionage charge by a unanimous
verdict of the five member Military Tribunal. The
charge of collaborating with Israel was dismissed but,
on the charge of spreading "dangerous ideas" he was
convicted and time spent in custody was the sentence
imposed. Accordingly upon the verdict being announced
he was deported immediately. He had remained in
custody since his arrest at Beirut Airport on 10 July
and his trial was held in August. His charge related
to information gathering concerning Lebanese military
positions together with those of Hezbollah and
allegedly disseminating the same to the Israelis. If
convicted of the serious charge he would have been
gaoled to a term of 15 years.
What is to be said of this
spectacle? Nothing short of a gross abuse of human
rights but what is more important is that it is now
quite common for foreigners, as Pastor Balfour's case
has revealed, to be the subject of the Lebanese
"lash". It is this development which is both
startling and foreboding.
DR MOHAMMED MUGRAHBY
Dr Mugrahby has for some time been
a prominent Lebanese lawyer who has taken action and
supported the cause of human rights against the regime
in Lebanon which has resulted in him being arrested on
several occasions prior to the more recent incident
which we wish to bring to your attention tonight. Dr
Mugrahby is a world-renowned human rights activist.
He had indicated his candidacy for the Bar Association
Presidency in Beirut and upon announcing that he would
stand, he was arrested. What was his offence? That
he was practising law without being either qualified
or licensed. This was indeed an absolute travesty of
justice to allege against a lawyer of his stature and
his competence that he was neither qualified nor
licensed to stand in an effort to ensure that he would
be disabled from holding himself out for office of the
Lebanese Bar Association. It is noted that he has
sued on behalf of many people who have lost their land
on account of the Solidere Corporation which is
nothing more than a fraud perpetrated by Harriri to
dispossess many Lebanese landholders.
Dr Mugrahby's incarceration came to
an end conditionally on 30 August 2003 in effect
representing a 21 day incarceration. His release
resulted in a ban on him practicing law which still
exists subject to the charges being determined. In
short, his incarceration and his conditional release
which effectively prevents him from practicing law is
but a further example of the manner in which human
rights are trampled by the Lebanese Government. Of
course, ever present is the Syrian input to silence
men like Mugrahby who are both professionally placed
in positions where their exercise of the skills they
possess are seen as a threat to the Syrian and
Lebanese Governments.
MS SAMIRA TRAD
Samira Trad is a British-based and
long time resident of Lebanon who has been a prominent
defender of human rights. She is responsible for the
Frontiers Centre, an organisation dealing with rights
of non-Palestinian refugees and marginalised people in
Lebanon. On 10 September at 8am she was arrested and
taken to the Security General-Directorate in Beirut
after she had returned to Lebanon on 4 September. She
had been on a visit to Europe where she had met human
rights representatives from prominent international
organisations together with donors whom she addressed
as they were interested in her work. This publicity
receiving prominence did not, as it ultimately
occurred auger well for her on her return to Lebanon.
At 2pm, having not returned, her staff called the
office of the Security General and they were advised
that the General Prosecutor had ordered her arrest.
Presently she is detained in a centre for illegal
immigrants in Beirut charged with participating in
illegal organisations and damaging Lebanon's
"reputation abroad".
Lebanon, as a signatory to the
international covenant on civil and political rights
has notably breached Article 19 that provides and
ensures that:
"Everyone shall have the right to
freedom of expression; this right shall include
freedom to seek, receive and impart information and
ideas of all kinds, regardless of frontiers, either
orally, in writing or in print, in the form of art, or
through any other media of his choice."
We sincerely hope that Ms Trad will
be released. It is important that we all understand
that since the beginning of 2002 she has been
continually questioned on arrival at Beirut Airport or
certainly on departure from Beirut Airport. She has
had her passport confiscated, she has been hounded,
intimidated and continually put under pressure. In
November 2002 she was warned that if she did not cease
and desist her activities she would be dealt with by
the authorities. Her organisation on the 20 December
was suspended despite the fact that she subsequently
has become legally registered as a notary public on 27
February 2003. In short, we are concerned as to her
incarceration and the fact that she is still, despite
protestations, held in less than human conditions and
on charges that have no basis.
These people are perfect
exemplifications of the proposition that no one who
exhibits civil courage in the face of nationalism
could ever be said to be undertaking an easy task.
These people, representative as
they are, along with well-known Lebanese notable
patriots such as Dr Samir Geagea and General Michel
Aoun are but the proper and responsible reflex, seen
all over the world, of liberal intellectuals who have
been asked to stand up for the true interests, both of
their country and of world civilisation, against the
forces of national chauvinism. Syria and its
supporters, including its supplicants in the form of
the government of Lebanon cannot claim exemption from
this demand. Nor can they seek to hide from the
justifiable retribution and condemnation that must be
heaped upon them for the manner in which they have
arbitrarily treated, incarcerated and condemned people
of the calibre of Dr Geagea.
Lebanon is no different from any
other State which is deemed to be sovereign in its own
territory; that is, secure in law, although not
necessarily in fact, against aggression by another
State.
Where Syria fits neatly into this
equation is that the badness of a State is not grounds
for attacking, it is only its aggression, actual or
expected, against another State. Self-rule is better
that foreign rule. These remain the bedrock
principles of international sentiment and law.
The task of concerned Lebanese
citizens in the diaspora is to maintain the purpose
and application of these principles of international
sentiment and law. We tonight are challenged to
participate in the system of international relations
to which these principles gave rise. They are
sometimes known as the Westphalian System, taking its
origins in the Peace of Westphalia in 1648. This was
the forerunner for the establishment of the European
State System on the basis of national political
sovereignty and religious toleration, as opposed to
dynastic rule and religious monopoly.
Syria and in turn its influence
over Lebanon is a perfect example of the doctrine of
national sovereignty in retreat. The apathy of the
world in terms of the disregard of Lebanon is what we,
must be motivated to ensure, is both revived and
renewed to the point where intervention is deemed not
only necessary but inevitable. Recently the events in
Iraq have seen the need, or so it would seem, in the
Middle East of a project of creating democracies which
in turn run up against the culture of Islam. Nobody
has failed to realise that Lebanon was one of the
first and if not the first, then certainly the most
successful democracy in the Middle East which could
both accommodate democratic institutions and cater for
the Islamic religion and its adherents.
Experts in Middle East studies such
as Fred Halliday have argued strongly against the
"demagogy of cultural confrontation" and he in turn
has dismissed the "faultline babble about unbridgeable
gulfs".
Most commentators have failed to
realise that one can dismiss the tendency to theocracy
in Islam. That this can be put to one side or the
seeming inevitability of it not being able to be
performed has precluded the development of secularism
and led to the suggestion that Islam may well be
impossible to secularise on western terms.
This of course is not true and it
must be said that in the circumstances Lebanon is and
always was, whilst it was justly and truly sovereign,
a brand of democracy that would both accommodate
Islamic adherence and yet nationally serve all creeds
under its parliamentary parapet. In other words, it
did not require a brand of democracy to be derived
from Islamic principles. It is this disregard of
Lebanon and the failure to reformulate and restore it
to its democratic form of government by the removal of
Syria that in turn has been an impediment to the
consolidation of the region generally. No doubt the
legions of Washington think-tankers would do well to
revisit the model of Lebanon and more importantly, how
it should be restored.
In seeking to address here tonight
the concerns that I have, it is imperative that one
understands that if there is to be a regime change in
the Middle East, Lebanon cannot be left out nor can it
be regarded as being a candidate too late in the
picture. Its treatment must be co-extensive with that
of the Palestinian question. There is no doubt that
the very keen discussion that preceded and accompanied
the removal of Saddam Hussein and the fact that his
departure would have a "domino effect" has all but
dissipated when one looks at recent events in Iraq.
Leaving aside awkward questions as
to whether the war was justified, some commentators
have viewed with disdain America's tough guy approach
when it branded Syria as a "rogue nation". Yet what
was failed to be understood was that Syria was justly
so condemned and so categorised.
Recently events in Falluja have
borne out the wisdom of the American commentators in
branding Syria a rogue nation indeed.
The Martyrs of Islam, an
organisation that has Al-Qaeda links proudly boasted
that they had trained in Syria where they had learned
to make bombs, set booby-traps and fire weapons
ranging from AK-47 assault rifles to rocket-propelled
grenade launchers in camps within Syria. The 140
strong force taken from across the Arab world
including Lybia, Egypt, Jordan and Kuwait all
recounted their training in Syria with a view to going
into Iraq to kill American servicemen and any other
persons who had US links. This development should
come as no surprise to those who understand the Syrian
presence and its equally sinister significance.
One can recall in 1982 President
Reagan's speech to the British Parliament where he
redefined human rights as the promotion of democracy.
The organisation Human Rights Watch
used this as a basis on which to challenge the
administration's close relationships with Marcos in
the Philippines, Pinochet in Chile and "baby Doc"
Duvalier in Haiti. Equally, America was embarrassed
to support or be seen to support such despotic regimes
as those in El Salvador and Guatemala with their
notorious death squads and government sponsored
atrocities.
The condemnation of Syria is
precisely what Reagan was referring to when he
indicated that human rights was a spring board for
democracy because Syria is indeed the deathknell of
democracy.
It is important to focus on Syria
internally to understand how it is that the Lebanese
psyche on a national level has been manipulated, not
only by Syria's occupation but by the proliferation
within Lebanese society of Syrian citizens,
bureaucrats and its armed forces. It is as permeating
as a carcinogen with terminal consequences.
When the former president of Syria
passed away it was hoped that this would usher in a
time of renewal in Syria.
There was sensed the possibility of
escape from the deadening, if steady, hand with which
Assad Senior had governed most aspects of their lives.
Charles Glass had referred to the
Syrian regime as a "hereditary republic" which he had
passed on to his son, Bashar Assad without civil war,
sectarian violence or a military coup d'etat, it was
anticipated that times might change for Syrian
citizens.
To understand Lebanon's malaise one
need only look at what Syrian society must endure in
terms of the secrecy and the repression that is a
hallmark feature of their daily lives. In a country
where owning a fax machine requires security
clearance, it was only recently that mobile phones and
internet connections were tolerated. In fact, the
first private newspaper since the declaration of
martial law in 1963 was set up soon after Assad's
death.
However, it was not long before the
typical winter of Syrian discontent returned with the
young Assad taking the all too familiar familial
footsteps of his dictatorial dad which saw him
instruct the police to arrest scores of activists,
including two prominent MPs and shut down newspapers
and open discussion generally.
As many commentators have noted,
survival is a pre-occupation in Syria. While there
are sympathies for Syria what is always forgotten and
it would seem is the last item on the agenda of most
foreign powers who are singularly minded to ensure a
Middle East peace is negotiated and/or brokered is
that Syria through its army and intelligence services
are playing their own imperial game in Lebanon.
The purpose of reminding all of us
here tonight of this very real and salient fact is
that the Syrian presence must be highlighted and
protested for that very feature of the hegemony that
was brokered and maliciously mutated as a result of
the Taif Accord.
We urge all concerned citizens of
the Lebanese diaspora, and for that matter citizens
generally, to highlight to all foreign governments who
are concerned with a restoration of peace and
stability to the Middle East to react to and condemn
Syria's occupation of Lebanon and to ensure that the
Syrian Presidency feels that their presence in Lebanon
has become as vulnerable to foreign power subversion
as surely as any occupying force would be to
indigenous resistance.
Mercifully, not so much to deride
the citizens of Syria but rather their government, the
precarious military position of Assad is matched by
the economic weakness of his national economy.
Unlike his dear dad who presided
for 30 years over financial incompetence surviving on
soviet subsidies, hand outs from Arab oil States and
remittances from the very many workers who have
illegally infiltrated Lebanon the country is
effectively bankrupt and has taken Lebanon along the
road to financial ruination with it.
Prominent economists and in
particular, Nabil Sukkar, an American-educated former
World Bank official has opined that by the year 2010
Damascus would be a net importer of oil. Such is the
escalation of ruination and economic mismanagement.
It is not as if nations have been
insensitive to the Syrian presence but regrettably in
Australia no such protestations or for that matter,
public condemnation of Syria's role has been heralded
despite the seemingly unified stance on the war
against terrorism. For the record it is of course
noted that Secretary Colin Powel in a report on his
meeting with Assad relied on and referred to the
report published in 2000 which was a Presidential
Study Group under the title "Navigating through
Turbulence: America and the Middle East in a New
Century". The incoming president was advised that
Syria was a particularly emphatic focus and in the
report it stipulated that:
"Specifically, the United States
should clarify to Assad that the key indicators of his
intentions are policy his towards Lebanon and
terrorism".
Taking this matter in hand
Secretary Powel repeated the demands made during his
meeting with Assad soon after the Iraqi invasion and
it is recorded that he in his discussion with Assad
made the following comments:
"Important benchmarks would include
permitting the deployment of Lebanese troops to the
border with Israel, the closing down of terrorist
training camps in the Bekaa Valley, the expulsion from
the Bekaa remaining Iranian revolution regards, the
termination of Iranian flights into Damascus carrying
arms for Hizballah, the redeployment of armed
Hizballah personnel from the Lebanese-Israel frontier
zone, the disarming of Hizballah, especially to
long-range rockets, and eventually the phase-out and
withdrawal of Syria's troop and military intelligence
presence in Lebanon".
The reaction to this statement was
seen by some as appeasing Israel. It could hardly be
further from the truth when in effect what it was and
should have been seen as an acknowledgment of the
plight of the Lebanese people and more importantly, a
source of comfort to the diaspora throughout the world
that finally their clamouring for justice was being
acknowledged and monitored in circumstances where at
last someone was prepared to tell Assad that it was
time for Syria to go.
Certainly history will record that
regrettably the US enabled the Syrian army to enter
Lebanon in 1976 under the approval of the then
Secretary of State Henry Kissinger. In turn Syria
expanded its military dominance to Lebanon's Christian
heartland in 1991, again with the approval of the then
Secretary of State James Baker which was seen as a
reward for Syrian participation in the American war to
expel Iraq from Kuwait in 1991.
Such a double benediction cannot
remain so steadfastly sanctified in these current
times and in the face of Syrian-sponsored terrorist
cells being trained in its borders for deployment
against US troops in Iraq - or so one would hope.
The recent response by the US
Congress or certainly some of its members in
sponsoring the Syria Accountability Bill to make
nearly all dealings with the country illegal unless it
responded to the need to curb terror is a step in the
right direction, but not enough.
Syria, the ever sly snake that it
is, responded to the promulgation of such legislation
by giving into American pressure - handing over Al-Qaida
suspects and voting for UN Security Council Resolution
1441. It was also noted that when the US proclaimed
victory in Iraq, Assad ensured that Iraqi exiles from
Saddam Hussein's regime went back home and he also
expelled many other Iraqis as well as closing the
offices of the Popular Front for the Liberation of
Palestine as well as the Popular Front General
Command, Hamas and Islamic Gihad.
Notably, Syria has neither disarmed
Hizbollah nor compelled it to abandon its bases in the
south.
What causes one to have a feeling
of revulsion is the incredible naivety of commentators
such as Charles Glass who recently reported on
Damascus in the London Review of Books. Mr Glass, a
writer who no doubt was researching his new book to be
called "The Tribes Triumphant" wrote of Syria and its
treatment at the hands of the American administration
that it was effectively being disregarded by the USA
likening the US State Department style to diplomacy by
diktat.
His hopes for Syria and its
rehearsal of its case for a rapprochement with the
United States was again a matter of some mirth to
readers and in particular, concerned Lebanese who
would view his reaction with utter bewilderment. He
opined, waxing and waning lyrically, that the USA was
disregarding the fact that the Palestinians were
waging a legitimate, legal struggle to end military
occupation. What of the Lebanese who are similarly
attempting to end an occupation by the Syrians in
their home land? Without any disrespect to the
Palestinian cause, where does Mr Glass see the
Lebanese?
He also referred to the Syrian
people, like Arabs elsewhere who believe in
Palestinian national rights - but what of our "Arab
brothers" and their belief in the Lebanese national
rights? Are we any less deserving of a legitimacy for
national sovereignty?
He referred to the Hizbollah as a
legal political party in Lebanon with nine elected
members of Parliament. What a joke when one considers
that the pork barrel tactics of the Lebanese electoral
system, "gerrymanded" electorates (colloquially an
Australian expression for rigged) dynastic deputies
and the fact that because Hizbollah is the only
political party allowed to bear arms outside the
security forces, is it any wonder they have nine or
for that matter ninety seats in the Lebanese
Parliament?
For a man who is writing a book -
we would presume a serious book - one could only hope
that he will get his facts right, otherwise Mr Glass
will be writing from an opaque opinion as opposed to
an open and transparent text which of course will in
turn demean the serious deliberations that he would
lead us to believe he has brought to bear upon what is
a subject of much concern to citizens of Lebanon and
its many equally concerned members of the diaspora
throughout the world.
Glass' incredulity and his utter
naivety is reflected in his comments on the fact that
the Syrian Government has been waging war against
Islamic fundamentalists referring to the campaign 20
years before 11 September, in Aleppo and Hama. What
he fails to mention is the mass murder of Islamic
resistance by Assad's father using weapons of mass
destruction and the genocide that was perpetrated in
Aleppo in particular and the thousands of Syrian
citizens who were murdered in what was a crime against
humanity for which the Syrian leader escaped justice
on earth but one hopes has ultimately paid the price
before the higher tribunal to which he inevitably must
come before.
He also opined that an abrupt
departure from Lebanon could free the Muslim
fundamentalists who are ever receptive to the call of
Osama bin Laden thereby re-igniting the Lebanese civil
war. What utter rubbish! Does he not appreciate that
Lebanon was and is a repository of a citizen mix made
up of different creeds and for that matter, a
combination of races as diverse as Armenian, Jew, Arab
and Phoenician all proudly under the banner of
Lebanese. Mr Glass obviously was on a mission when he
wrote his article and one thing is certain, his
mission was not to highlight the plight of the
Lebanese or give it a juxtaposition but rather to
ignore it with the insensitivity and the indifferent
impetus that he was hell-bound to bring to bear as the
thrust of his article.
Certainly in Syria its own citizens
have not taken lightly the foreboding presence of the
USA in Iraq. There are civil society networks seeking
to make declarations of public protest which are not
highlighted by the Syrian press but certainly receive
some publicity in Lebanon.
On 3 June 2003 287 Syrian citizens
published an appeal to Assad in the Lebanese Daily as-Safir.
In it the petition warned Syria that it faced two
enemies - Israel and the United States and that it was
too weak to defend itself against either. Wise words
indeed.
It made very erstwhile propositions
seeking the demand for an end to martial law and the
release of political prisoners and it argued for
something more fundamental, namely: "The authorities
have no remedy for our ills" the petition stated. It
then went on to appeal to Assad to deliver democracy
in Syria. Its text is worthwhile quoting and I set it
out in part for its obvious emphasis:
"What is happening in Iraq and in
Palestine is just the beginning of what America calls
the new era. The characteristic of this era is the
use of force by America and Israel. We should stop
them from achieving their goals by repairing our
society and making our country strong. The way to do
this is to have a free people. The masses have been
ignored and excluded from public life. You should let
them come back and use their power to protect the
country."
It was signed by, amongst many
people, Professor Sadek al-Azm a recently retired
professor of philosophy.
It is important to quote from
Professor al-Azm's petition when he said "There is a
difference between defending the regime and defending
the country". How true that is of our own beloved
Lebanon. These words are equally applicable to
Lebanon.
One is also reminded of the civil
rights activist A. Philip Randolph who said at the
height of the US civil rights disturbance that: "It's
easy to get peoples' attention; what counts is getting
their interest". How true it is with the current
apathy that has set in with the indifference of both
the world governments to the Lebanese lament and her
own citizens throughout the world and their
descendants who have chosen to insulate themselves
from a more caring response.
When politicians and pundits lament
that the public has no interest in politics, they are
wrong. What they are really lamenting is that the
public has no interest in them - not in their parties,
their pontificating, or their power-mongering. For
whichever way we vote, it seems likely they always end
up winning. It is this indifference in the general
populace that has marked the inability of the Lebanese
protest to be both effectively voiced and more
importantly, ventilated. It is to focus on that
failure to achieve and realise the promulgation of the
plight of the Lebanese that we must be vigilant to
resolve here tonight.
Recently, Lebanon is a casualty of
what has been the hallmark of regimes in the past.
Gone are the grand philosophies that fuelled the
revolutions of the past - the Enlightenment values of
equality, liberty and the rights of man of the French
and American revolutions and equally the Marxism of
the Russian revolution and the Maoism of the Chinese
revolution.
Whatever legacy remains of such
revolutionary forces is as in China, only the
remanents to reinforce the redundancy and moral
bankruptcy of alternatives to capitalism.
Even more worse, is the vacuum left
by the death of an alternative ideology that is now
being filled by religious fundamentalism and racism
and particularly so in the Middle East and recently
exhibiting itself in India and to our north, in
Indonesia.
What can we as citizens do to
reverse or certainly set about seeking a reversal of
the Syrian presence in Lebanon. Quite simply we as
citizens have power.
The eytmylogy of the word power is
of course derived from the French word poeir and its
modern version pouvior which of course means to "be
able".
Power is always in relationship to
something or someone else. The dictionary definition
concentrates inevitably on authority and its various
permutations as evidenced in the State, religion or
other ruling figures.
However, there is another form of
power which is, if not entirely neglected, certainly
unnoticed and non-referenced. It is for the greater
part largely invisible, unremarked, and unnoticed and
yet it is everywhere. If the power to dominate is the
ability to exercise power over, then what we are
interested in might be categorised as power to.
"POWER OVER" AND "POWER TO"
The concept of empowerment suggests
that someone is giving power to the oppressed or
powerless.
However, as we have seen in
countries such as Lebanon, power cannot be given it
can only be taken. Lebanon is but a manifestation
that invading forces, sponsored by the blind
indifference of super powers inevitably use their
power to subjugate and not to free those they are sent
in to protect.
We as a group would rarely, if
ever, say that we have joined a power elite yet our
lives are blighted with the stress of competing and an
abiding sense of failure as a result of that very
power elite in enslaving and emasculating our daily
lives.
Syria is such a power elite and
equally in terms of its categorisation and
characterisation, it is not filled with the brightest
and best but with the scrupulous and the most
privileged. The endowment of the privileges can be
seen in the ascendancy of lightweights like Lahoud,
his brother who is head of the judicial council of
Lebanon and the General Prosecutor, together with the
Security Chief General Ghozi Kanaan and General Rustom
Ghazali. All are equally consummate crooks and
cretins in the service of Syria. One can only hope
that events of recent times and the constant reminding
of our citizens both within Australia and throughout
the world of Lebanese ancestry that they would be
hardened by this call to ensure and realise that power
is restored to the Lebanese populace through the
ballot box. In other words, we are hoping that a
protest can be propounded and mounted by people
prepared to put themselves out either in word or in
writing to confront and to condemn at every possible
stage and opportunity the Syrian dominance of Lebanon.
In other words, in the words of the
native American poet John Trudell who spoke of the
concept of authority with which we would do well to
embrace it was as he saw it:
"Authority is not power. Authority
is authority. All authority is usually based upon
aggression or implied aggression or active
aggression. Authority is authority. Power is
something else. Power is what we come from. It is
part of the natural order of the universe - power..."
In other words, we have the power
and we are empowered. Inevitably, what brought Marcos
down was people power, or what some referred to as
"mob rule".
In the everyday scheme of things
people power goes unnoticed. It is only when it gets
in social rebellion that it is seen to enter the realm
of the political, where it is usually met with
repression or silence. This has the effect of fooling
us into believing that this power is ineffectual.
Often, we never realise how powerful we really are.
As Catherine Ainger has aptly referred to the concept
of people power, writing as she does in the New
Internationalist, September 2003 she refers to the
African Revolutionary Thomas Sankar who once said:
"Autonomy is the right to invent one's own future".
We have that right and we must take
control of our own lives, devising a system through
which our Lebanese community can organise themselves
by direct democracy, decentralisation and popular
participation.
What we must bring about is a
democratic renewal of the system itself so that
Lebanon will be restored from the ground up because
power from below is re-inventing politics.
Accordingly, these sentiments are
given to you tonight to show that there is a need and
certainly a long way to go before the violation of
human rights in Lebanon can become a regular concern
of governments as well as a basis for international
action.
However, there must be a beginning
and only vigilance and a determined devotion can
increase awareness and support to build on the
foundations of many organisations that exist in the
Lebanese diaspora who are all collectively clamouring
for peace and a return to democracy in Lebanon.
Equally in terms of a return to peace is the long
awaited release of Dr Geagea from his prison cell, the
return of General Aoun and all political leaders both
within and outside Lebanon who are and have been for
many many years repressed and forcibly silenced or
alternately exiled or imprisoned. In order that their
voices will be dimmed. Hopefully the populace will
never forget to hear their call for freedom and
justice.
If I may conclude the sentiments by
expressing that if the comments have found favour with
you and you are prepared, then the first step, and it
at least requires a step to be taken, is for each and
everyone of you who are committed to contact a human
rights forum of your choice to make an effort to write
that letter or convene that discussion group and
thereafter project your protest forcibly, lawfully and
constantly until your goals are achieved.
One likens Lebanon to Io, one of many
young women who fell foul of the god Zeus in Aeschylus'
play Prometheus Bound and when she was speaking
of her rape and subsequent suffering at the hands of
Zeus she tells the chorus of her own plight, a plight
similar to our beloved Lebanon and words which should
not be lost on those of us here tonight when she says:
"That is my story...
do not out of pity comfort me
With lies. I count false words the
worst
plague of all."
We must realise that Io's plight is
that of Lebanon's but our vision for Lebanon like
Aeschylus' vision of history itself is one grounded in
personal trials and tribulations of which Lebanon is not
so much a mere casualty but a constant reminder of the
fact that casualties occur but they need not be constant
casualties. So reminded I now urge each and every one
of you to as they say in the modern vernacular to "get
real".
24 September 2003
S.J. STANTON
Convenor Cedarwatch